Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
ध्यायेत्कल्पद्रुमूलाश्रितमणिविलसद्दिव्यसिंहासनस्थं मेघश्यामं पिशंगांशुकमतिसुभगं शंखरेत्रे कराभ्याम् ॥ ६७ ॥
dhyāyetkalpadrumūlāśritamaṇivilasaddivyasiṃhāsanasthaṃ meghaśyāmaṃ piśaṃgāṃśukamatisubhagaṃ śaṃkharetre karābhyām || 67 ||
Deve-se meditar n’Ele, sentado num trono divino de leão, fulgurante como joias, sob as raízes da árvore kalpadruma que realiza desejos: escuro como nuvem de chuva, de beleza incomparável, vestido de panos fulvos, e trazendo nas duas mãos a concha (śaṅkha) e o disco (cakra).
Sanatkumara (teaching Narada the dhyāna/visualization of Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It prescribes a concrete dhyāna-mūrti of Lord Vishnu—cloud-dark, jewel-resplendent, enthroned, bearing conch and discus—so the mind gains steadiness and devotion by fixing on auspicious divine attributes.
Bhakti is practiced here as upāsanā: repeatedly contemplating Vishnu’s beautiful, protective form (with śaṅkha and cakra) to awaken loving remembrance and single-pointed attention.
It highlights practical upāsanā-vidhi (meditative procedure used in ritual contexts): forming a precise mental icon (dhyāna) that supports mantra-japa and worship, aligning mind, speech, and rite.