The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
विलिखेत्स्मरगायत्रीं मालामंत्रं दलाष्टके । षटूषः संलिख्य तद्बाह्ये वेष्टयेन्मातृकाक्षरैः ॥ १९० ॥
vilikhetsmaragāyatrīṃ mālāmaṃtraṃ dalāṣṭake | ṣaṭūṣaḥ saṃlikhya tadbāhye veṣṭayenmātṛkākṣaraiḥ || 190 ||
Deve-se inscrever a Smara-gāyatrī e o Mālā-mantra no lótus de oito pétalas. Tendo escrito os seis “ūṣa” (componentes silábicos), circunde-se então, por fora, com as letras Mātṛkā, isto é, todo o alfabeto sânscrito.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It prescribes a precise mantra-and-diagram (yantra) layout: placing key mantras in an eight-petalled lotus and sealing/guarding the field by encircling it with the Mātṛkā (alphabet), implying completeness, protection, and ordered activation of mantra-power.
While primarily technical, it supports bhakti-oriented worship by giving a disciplined method to focus the mind and offerings through mantra-structure—turning devotion into a precise, repeatable ritual practice.
It highlights mantra-vidhi and akṣara-prayoga (practical use of syllables/letters), a technical discipline aligned with śikṣā (phonetics) and ritual procedure—showing how specific letters and layouts are employed in worship.