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Narada Purana — Purva Bhaga, Shloka 40

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

स्वकामाभ्यां तृतीयोऽसौ स्वभ्रूभ्यां तु चतुर्थकः । स्वपाशाभ्यां पञ्चमोऽसौ षष्टः स्वेन च मायया ॥ ४० ॥

svakāmābhyāṃ tṛtīyo'sau svabhrūbhyāṃ tu caturthakaḥ | svapāśābhyāṃ pañcamo'sau ṣaṣṭaḥ svena ca māyayā || 40 ||

O terceiro surge de Seus próprios desejos; o quarto, de Suas próprias sobrancelhas. O quinto provém de Seus próprios laços (pāśa), e o sexto, de Sua própria māyā.

स्वकामाभ्याम्by (the two) ‘svakāma’ elements
स्वकामाभ्याम्:
Karana (करण/Instrument)
TypeNoun
Rootस्व + काम (प्रातिपदिक)
Formतृतीया (Instrumental/करण), द्विवचन (Dual), पुंलिङ्ग (Masculine)
तृतीयःthird
तृतीयः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine); क्रमवाचक
असौthis (one)
असौ:
Karta (कर्ता/Subject)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
स्वभ्रूभ्याम्by (the two) ‘svabhrū’ elements
स्वभ्रूभ्याम्:
Karana (करण/Instrument)
TypeNoun
Rootस्व + भ्रू (प्रातिपदिक)
Formतृतीया (Instrumental/करण), द्विवचन (Dual), स्त्रीलिङ्ग (Feminine)
तुand/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: ‘but/indeed’)
चतुर्थकःfourth
चतुर्थकः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootचतुर्थक (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
स्वपाशाभ्याम्by (the two) ‘svapāśa’ elements
स्वपाशाभ्याम्:
Karana (करण/Instrument)
TypeNoun
Rootस्व + पाश (प्रातिपदिक)
Formतृतीया (Instrumental/करण), द्विवचन (Dual), पुंलिङ्ग (Masculine)
पञ्चमःfifth
पञ्चमः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
असौthis (one)
असौ:
Karta (कर्ता/Subject)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
षष्ठःsixth
षष्ठः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootषष्ठ (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
स्वेनby one’s own (element)
स्वेन:
Karana (करण/Instrument)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formतृतीया (Instrumental/करण), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter); विशेषण
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction ‘and’)
माययाby māyā
मायया:
Karana (करण/Instrument)
TypeNoun
Rootमाया (प्रातिपदिक)
Formतृतीया (Instrumental/करण), एकवचन (Singular), स्त्रीलिङ्ग (Feminine)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
S
Sanatkumara
V
Vishnu
M
Maya

FAQs

It emphasizes that multiple levels of manifestation originate from the Lord Himself—through will (kāma), subtle agency (brows), binding power (pāśa), and māyā—showing that bondage and liberation are ultimately within the scope of the Divine.

By attributing even māyā and the forces of bondage to the Lord, the verse supports Vishnu-bhakti as surrender to the ultimate source; devotion becomes the means to cross what also arises from Him.

The verse reflects technical, enumerative teaching typical of śāstric exposition—useful for disciplined study (especially in Vyākaraṇa-style precision and cosmological categorization) rather than ritual instruction.