Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
निर्मोकहेमसिद्धार्थलवणैश्चौरनाशनम् । रोचनागोमयैस्तंभो भूप्राप्तिः शालिभिर्हुतैः ॥ ३६ ॥
nirmokahemasiddhārthalavaṇaiścauranāśanam | rocanāgomayaistaṃbho bhūprāptiḥ śālibhirhutaiḥ || 36 ||
Por meio de um rito que emprega a pele de serpente deixada na muda (nirmoka), ouro, mostarda branca (siddhārtha) e sal, destroem-se os ladrões (isto é, afasta-se o furto). Com rocanā (orpimento amarelo) e esterco de vaca obtém-se o efeito de stambhana, a imobilização. Oferecendo grãos de arroz no fogo, alcança-se terra.
Narada (teaching in a technical/ritual register within Book 1.3)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It shows the Purana’s Third Pada emphasizing applied ritual science (prayoga): specific materials and offerings are linked to targeted outcomes, illustrating how ritual acts were systematized within dharmic life.
This verse is primarily technical rather than explicitly bhakti-centered; it reflects auxiliary practices meant to stabilize worldly life (security, stability, property), which can support sustained religious observance and worship.
Practical ritual procedure (homa/havana and material selection) is highlighted—an applied, technical layer of Vedic practice aligned with ancillary sciences used in prescribed rites.