Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
सर्षपैर्वश्यकृद्धोमो विद्वेषे हयमारजैः । कुंकुमैरिध्मकाष्ठैर्वा मरीचैर्जीरकैरपि ॥ ५५ ॥
sarṣapairvaśyakṛddhomo vidveṣe hayamārajaiḥ | kuṃkumairidhmakāṣṭhairvā marīcairjīrakairapi || 55 ||
O homa realizado com sementes de mostarda (sarsapa) produz o rito de atração (vaśya). Para gerar inimizade (vidveṣa), faz-se com hayamāraja. Do mesmo modo, pode ser feito com kunkuma (açafrão), com lenhas adequadas como combustível, e também com pimenta‑preta (marīca) e cominho (jīraka).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It classifies specific homa-dravyas (ritual substances) by their intended ritual effect, presenting the text’s technical, Vedanga-aligned approach to karmic rites rather than devotional theology.
This verse is primarily karmakanda-oriented (ritual technique). Indirectly, it shows that results are tied to prescribed means; in bhakti contexts, the Purana typically elevates devotion to Vishnu as the higher and purifying aim beyond result-driven rites.
Kalpa (ritual procedure) is highlighted: choosing the correct dravya (mustard, saffron, pepper, cumin, etc.) as an upakaraṇa for a targeted homa, reflecting applied ritual taxonomy.