Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
केशरेष्वंगपूजा स्यात्पत्रेषु च ततोऽर्चयेत् । रामभक्तो महातेजाः कपिराजो महाबलः ॥ १३ ॥
keśareṣvaṃgapūjā syātpatreṣu ca tato'rcayet | rāmabhakto mahātejāḥ kapirājo mahābalaḥ || 13 ||
Deve-se realizar a adoração dos membros da Deidade sobre os filamentos da flor e, em seguida, oferecer a adoração sobre as folhas. Ele é devoto de Rāma, de grande esplendor, rei dos macacos e de força poderosa.
Narada (teaching in an instructional/ritual context; dialogue tradition commonly framed with Sanatkumara lineage in this section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links precise ritual placement (worship on flower filaments and then on leaves) with devotion-centered remembrance, highlighting that correct upacāra supports focused bhakti—here oriented to Rāma and his foremost devotee, Hanumān.
By describing Hanumān as Rāma-bhakta and praising his qualities, the verse frames ritual worship as an expression of loving devotion—where the devotee’s attention is anchored in the exemplary bhakta (Hanumān) and the Lord (Rāma).
Ritual procedure and sequencing of offerings (upacāra-krama)—a practical application akin to Kalpa-oriented instruction—showing where specific acts of worship are to be performed (keśara and patra) for methodical pūjā.