The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
कृतनित्यक्रियः शुद्धस्त्रिकालं प्रजपेन्मनुम् । सर्वपापविनिर्मुक्तो याति विष्णोः परं पदम् ॥ १७१ ॥
kṛtanityakriyaḥ śuddhastrikālaṃ prajapenmanum | sarvapāpavinirmukto yāti viṣṇoḥ paraṃ padam || 171 ||
Aquele que cumpre devidamente os ritos diários obrigatórios e, purificado, recita o mantra (manu) três vezes ao dia, liberta-se de todos os pecados e alcança a morada suprema de Viṣṇu.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that purity through nitya-karma and disciplined tri-kala japa leads to complete pāpa-kṣaya (removal of sin) and culminates in attaining Viṣṇu’s paramam padam (supreme abode).
By linking regular mantra-japa—done with purity and consistency—to reaching Vishnu’s supreme state, it frames devotion as a daily, repeatable practice rather than a one-time act.
It emphasizes ritual discipline tied to the three daily sandhyā times (tri-kāla) and correct mantra practice (japa), aligning with Vedanga concerns such as kalpa (ritual procedure) and śikṣā (proper recitation).