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Narada Purana — Purva Bhaga, Shloka 49

Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi

गायत्र्याराधनासक्तः संध्यावंदनतत्परः । एवं मनुं जपन्विप्रो दुःखं नैवाप्नुयात्क्वचित् ॥ ४९ ॥

gāyatryārādhanāsaktaḥ saṃdhyāvaṃdanatatparaḥ | evaṃ manuṃ japanvipro duḥkhaṃ naivāpnuyātkvacit || 49 ||

Um brāhmaṇa, devotado à adoração de Gāyatrī e aplicado ao Sandhyā-vandana—recitando assim este mantra—não incorre em sofrimento em lugar algum, em tempo algum.

गायत्री-आराधना-सक्तःdevoted to the worship of Gāyatrī
गायत्री-आराधना-सक्तः:
विशेषण (of subject/विशेषण)
TypeAdjective
Rootगायत्री (प्रातिपदिक) + आराधना (प्रातिपदिक) + सक्त (कृदन्त; √सञ्ज् धातु, क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त विशेषण ‘सक्तः’ = आसक्तः (attached/devoted)
संध्या-वन्दन-तत्परःintent on the Sandhyā worship (daily twilight prayers)
संध्या-वन्दन-तत्परः:
विशेषण (of subject/विशेषण)
TypeAdjective
Rootसंध्या (प्रातिपदिक) + वन्दन (प्रातिपदिक) + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘तत्परः’ = तत्-परः (intent on that)
एवम्thus
एवम्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
मनुम्the mantra / Manu (here: mantra)
मनुम्:
कर्म (Object/कर्म)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
जपन्reciting
जपन्:
कर्ता (Agent/कर्ता)
TypeVerb
Root√जप् (धातु) + शतृ (कृदन्त)
Formवर्तमानकालिक कृदन्त (present active participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘जपन्’ = जपन् (reciting)
विप्रःa brāhmaṇa
विप्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
दुःखम्sorrow
दुःखम्:
कर्म (Object/कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
not
:
निषेध (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
एवindeed/at all
एव:
अवधारण (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
आप्नुयात्would attain
आप्नुयात्:
क्रिया (Predicate/क्रिया)
TypeVerb
Root√आप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
क्वचित्ever/anywhere
क्वचित्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formअव्यय; देश/कालवाचक (indefinite adverb: ever/anywhere)

Sanatkumara (in instruction to Narada, within the Vedanga/ritual-discipline context)

Vrata: Sandhyā-vandana (nitya-karma)

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gayatri

FAQs

It presents Gāyatrī-upāsanā and Sandhyā-vandana as a protective dharma: steady daily japa and twilight worship purify the practitioner and prevent the rise of duḥkha (suffering) in life.

Bhakti here is expressed as faithful daily worship (ārādhanā) of the sacred mantra-deity Gāyatrī, performed with regularity and reverence through Sandhyā-vandana and japa.

It emphasizes applied ritual discipline—proper Sandhyā-vandana and mantra-japa (timing at the sandhyās, focused recitation, and consistent practice), a key practical strand of Vedic ritual science.