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Narada Purana — Purva Bhaga, Shloka 86

The Explanation of Sandhyā and Related Daily Observances

Saṅdhyā-ādi Nitya-karma-Vidhi

केशवाद्यां मातृकां तु न्यसेद्वैष्णवसत्तमः । केशवः कीर्तिसंयुक्तः कांत्या नारायणस्तथा ॥ ८६ ॥

keśavādyāṃ mātṛkāṃ tu nyasedvaiṣṇavasattamaḥ | keśavaḥ kīrtisaṃyuktaḥ kāṃtyā nārāyaṇastathā || 86 ||

O Vaiṣṇava mais elevado deve realizar o nyāsa da Mātṛkā começando por “Keśava”. “Keśava” está associado à kīrti (fama), e do mesmo modo “Nārāyaṇa” está associado à kānti (resplendor).

केशव-आद्याम्beginning with Keśava
केशव-आद्याम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकेशव + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc. 2), एकवचन (sg.); विशेषण — ‘beginning with Keśava’
मातृकाम्the mātṛkā (set of mother-deities/letters)
मातृकाम्:
Karma (कर्म)
TypeNoun
Rootमातृका (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc. 2), एकवचन (sg.)
तुindeed/and
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
न्यसेत्should place (perform nyāsa)
न्यसेत्:
Kriyā (क्रिया)
TypeVerb
Rootनि + अस्/न्यस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद; ‘should place/assign (nyāsa)’
वैष्णव-सत्तमःthe best Vaiṣṇava
वैष्णव-सत्तमः:
Karta (कर्ता)
TypeNoun
Rootवैष्णव + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); ‘best among Vaiṣṇavas’
केशवःKeśava
केशवः:
Karta (कर्ता)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.)
कीर्ति-संयुक्तःjoined with fame
कीर्ति-संयुक्तः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकीर्ति + संयुक्त (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण — ‘endowed with fame’
कान्त्याwith splendor
कान्त्या:
Karaṇa (करण)
TypeNoun
Rootकान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया (Instr. 3), एकवचन (sg.)
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) — ‘thus/likewise’

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu (Keśava, Nārāyaṇa)
V
Vaiṣṇava

FAQs

It links Vaiṣṇava nyāsa to specific divine names of Viṣṇu, teaching that mantra-placement is not mechanical but carries distinct spiritual qualities—here, fame (kīrti) and radiance (kānti) connected to Keśava and Nārāyaṇa.

Bhakti is expressed through reverent use of Viṣṇu’s names in disciplined ritual practice; the devotee internalizes the Lord’s attributes by placing (nyāsa) and contemplating these names and their associated qualities.

It reflects technical mantra-vidyā used in ritual procedure—especially nyāsa and the Mātṛkā scheme—showing applied sacred phonetics and structured recitation/placement associated with śikṣā and related ritual disciplines.