The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
मूलाभिमन्त्रितमृदमादाय कटिदेशतः । विलिप्य पादपर्यन्तं क्षालयेत्तीर्थवारिणा ॥ १६ ॥
mūlābhimantritamṛdamādāya kaṭideśataḥ | vilipya pādaparyantaṃ kṣālayettīrthavāriṇā || 16 ||
Tomando a argila consagrada pelo mūla-mantra (mantra raiz), deve-se untá-la no corpo desde a cintura até os pés; e então lavá-la com a água do tīrtha (vau sagrado).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches śauca (ritual purity) as a mantra-supported act: consecrated earth removes impurity, and tīrtha-water completes purification, preparing the practitioner for sacred rites.
By prescribing careful purification before worship, it supports bhakti as disciplined service—approaching the Divine with bodily and ritual cleanliness as an offering of reverence.
It reflects Kalpa-style procedural ritual knowledge: the correct sequence (take consecrated clay, smear from waist to feet, wash with tīrtha-water) and the role of mantra in sanctifying materials.