Narada Purana — Purva Bhaga, Shloka 25
Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
सञ्चिदानंदविभवः परमात्मा सनातनः । पतिर्जयति सर्वेषामेको बीजं विभुः परम् ॥ २५ ॥
sañcidānaṃdavibhavaḥ paramātmā sanātanaḥ | patirjayati sarveṣāmeko bījaṃ vibhuḥ param || 25 ||
O Paramātman eterno, cuja majestade é Sat–Cit–Ānanda (existência, consciência e bem-aventurança), só Ele é o Senhor supremo (Pati) que prevalece sobre todos. Ele é a Única Semente, o Supremo transcendente e onipenetrante.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It affirms non-dual supremacy: the eternal Paramatma alone pervades and governs everything, and all beings and worlds arise from Him as the single causal “seed.”
By declaring one supreme Lord over all, it directs devotion toward a single ultimate object—worship becomes focused on the Paramatma as the source and ruler of every power and result.
It gives the interpretive key for Vedanga-based ritual and recitation: regardless of technical procedure (śikṣā, vyākaraṇa, chandas), the intended culmination is realization of the one all-pervading Lord as the root cause.