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Narada Purana — Purva Bhaga, Shloka 77

Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation

इति श्रीबृहन्नारदीयपुराणे पूर्वभागे प्रथमपादे गङ्गामाहात्म्यं नाम सप्तमोऽध्यायः ॥ ७ ॥

iti śrībṛhannāradīyapurāṇe pūrvabhāge prathamapāde gaṅgāmāhātmyaṃ nāma saptamo'dhyāyaḥ || 7 ||

Assim termina o sétimo capítulo, chamado “A Grandeza do Gaṅgā”, na Primeira Parte (Pūrva-bhāga), Primeira Seção (Prathama-pāda) do sagrado Bṛhannāradīya Purāṇa.

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउक्तिसमाप्त्यर्थक अव्यय (quotative/end marker)
śrī-bṛhat-nāradīya-purāṇein the Śrī Bṛhannāradīya Purāṇa
śrī-bṛhat-nāradīya-purāṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootśrī + bṛhat + nāradīya + purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन; बहुपद-समासः (title-compound)
pūrva-bhāgein the former section
pūrva-bhāge:
Adhikarana (अधिकरण)
TypeNoun
Rootpūrva + bhāga (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुषः—पूर्वः भāगः
prathama-pādein the first quarter/part
prathama-pāde:
Adhikarana (अधिकरण)
TypeNoun
Rootprathama + pāda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुषः
gaṅgā-māhātmyamthe greatness of Gaṅgā
gaṅgā-māhātmyam:
Vishaya (विषय/नाम)
TypeNoun
Rootgaṅgā + māhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; शीर्षक-रूपे प्रथमा
nāmanamed
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय/निपात)
Formनामनिर्देशक निपात (particle meaning ‘named/called’)
saptamaḥseventh
saptamaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsaptama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक विशेषण
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/वाक्यविषय)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sūta (traditional colophon/narratorial closing formula)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

B
Bṛhannāradīya Purāṇa
G
Gaṅgā

FAQs

This is a colophon marking the completion of the “Gaṅgā-māhātmya” chapter, emphasizing the Purāṇa’s tīrtha-focused teaching that the Gaṅgā’s sanctity is a recognized source of purification (puṇya) within dharma literature.

Indirectly: by closing a chapter on Gaṅgā’s glory, it frames tīrtha-reverence as a supportive limb of bhakti—honoring sacred places and engaging in purifying practices that prepare the mind for devotion to the Divine.

It primarily reflects Purāṇic anukramaṇikā-style structuring (chapter naming and division) rather than a specific Vedāṅga; it is useful for textual navigation, citation, and ritual recitation referencing.