The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
तपसां विक्रयं चक्रे व्रतानां विक्रयं तथा । परार्थं तीर्थगमनं कलत्रार्थमकारयत् ॥ १३ ॥
tapasāṃ vikrayaṃ cakre vratānāṃ vikrayaṃ tathā | parārthaṃ tīrthagamanaṃ kalatrārthamakārayat || 13 ||
Ele começou a vender as austeridades e, do mesmo modo, a vender os votos sagrados; até as peregrinações aos tīrthas—destinadas a fins espirituais mais elevados—ele as fez servir a propósitos mundanos, organizando-as para obter uma esposa.
Sanatkumara (teaching Narada in a didactic critique of adharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It condemns turning sacred disciplines—tapas, vrata, and tīrtha-yātrā—into transactions for personal gain, insisting that dharma must be pursued for higher spiritual ends rather than worldly bargaining.
By warning against motive-driven religiosity, it indirectly supports bhakti as sincerity of heart—devotion is diminished when practices are performed as a means to purchase outcomes instead of offering oneself to the divine.
It highlights dharma-nīti (ethical application of ritual life): vows and pilgrimages must follow proper intention (saṅkalpa) and conduct, otherwise the external rite becomes empty—even if performed with technical correctness.