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Narada Purana — Purva Bhaga, Shloka 35

The Characteristics of Devotion to Hari

मानं त्यक्त्वा तथा लोभं कामक्रोधविवर्जितः । भजस्व सततं विष्णुं मानुष्यमतिदुर्लभम् ॥ ३५ ॥

mānaṃ tyaktvā tathā lobhaṃ kāmakrodhavivarjitaḥ | bhajasva satataṃ viṣṇuṃ mānuṣyamatidurlabham || 35 ||

Abandona o orgulho e também a cobiça; livre-te de luxúria e ira. Adora Viṣṇu continuamente, pois o nascimento humano é dificílimo de obter.

मानम्pride
मानम्:
Karma (कर्म)
TypeNoun
Rootमान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootत्यज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive) = having abandoned
तथाalso
तथा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय (adverb: likewise/also)
लोभम्greed
लोभम्:
Karma (कर्म)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
काम-क्रोध-विवर्जितःfree from desire and anger
काम-क्रोध-विवर्जितः:
Visheshana (विशेषण)
TypeAdjective
Rootकाम (प्रातिपदिक) + क्रोध (प्रातिपदिक) + विवर्जित (प्रातिपदिक; कृदन्त)
Formतत्पुरुष: ‘कामक्रोधाभ्यां विवर्जितः’ (devoid of desire and anger); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (त्वम्) इत्यस्य विशेषणम्
भजस्वworship/serve
भजस्व:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
सततम्constantly
सततम्:
Kala (काल)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन (adverbial accusative) = always/constantly
विष्णुम्Vishnu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
मानुष्यम्human birth/state
मानुष्यम्:
Karma (कर्म)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; (लभ/प्राप्नुयात् इत्यादि लुप्तार्थे) उपपद-भावः
अति-दुर्लभम्very hard to obtain
अति-दुर्लभम्:
Visheshana (विशेषण)
TypeAdjective
Rootअति (अव्यय/उपसर्गसदृश) + दुर्लभ (प्रातिपदिक)
Formकर्मधारय: ‘अत्यन्तं दुर्लभम्’; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘मानुष्यम्’ इत्यस्य विशेषणम्

Sanatkumāra (teaching Nārada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It frames human birth as a rare opportunity and urges immediate spiritual effort: abandoning inner enemies (pride, greed, lust, anger) and taking constant refuge in Viṣṇu as the sure path toward liberation.

Bhakti here is defined as continuous bhajana—steady remembrance and worship of Viṣṇu—supported by ethical purification (vices removed), showing that devotion matures when the mind is freed from kāma and krodha.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is sādhanā-discipline—cultivating self-control and purity as the foundation for mantra-japa, pūjā, and regular Viṣṇu-upāsanā.