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Narada Purana — Purva Bhaga, Shloka 32

The Characteristics of Devotion to Hari

शरीरं भोगनिलयं मलाद्यैः परिदूषितम् । किमर्थं शाश्वतधिया कुर्यात्पापं नरो वृथा ॥ ३२ ॥

śarīraṃ bhoganilayaṃ malādyaiḥ paridūṣitam | kimarthaṃ śāśvatadhiyā kuryātpāpaṃ naro vṛthā || 32 ||

Este corpo é morada dos gozos e está totalmente maculado por impurezas e afins. Por que, então, o homem dotado de entendimento do Eterno cometeria pecado em vão?

शरीरम्the body
शरीरम्:
Karta (कर्ता)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
भोग-निलयम्an abode of enjoyment
भोग-निलयम्:
Visheshana (विशेषण)
TypeNoun
Rootभोग (प्रातिपदिक) + निलय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘भोगस्य निलयम्’; नपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; शरीरस्य विशेषणरूपेण
मल-आद्यैःby filth and the like
मल-आद्यैः:
Karana (करण)
TypeNoun
Rootमल (प्रातिपदिक) + आदि (प्रातिपदिक)
Formअव्ययीभाव/तत्पुरुष-प्रायः ‘मलादिभिः’ (with filth etc.); नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
परिदूषितम्thoroughly defiled
परिदूषितम्:
Visheshana (विशेषण)
TypeAdjective
Rootदूष् (धातु) + परि (उपसर्ग)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; शरीरस्य विशेषणम्
किमर्थम्why
किमर्थम्:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative adverb) ‘कस्य अर्थः?’ = why/for what purpose
शाश्वत-धियाwith an eternal-minded intellect
शाश्वत-धिया:
Karana (करण)
TypeNoun
Rootशाश्वत (प्रातिपदिक) + धि (प्रातिपदिक)
Formकर्मधारय: ‘शाश्वती धिः’ (eternal-mindedness); स्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
पापम्sin
पापम्:
Karma (कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
वृथाin vain
वृथा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootवृथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

FAQs

It urges dispassion (vairāgya) by reminding that the body is inherently impure and pleasure-bound; therefore, one who seeks the Eternal should not waste life accumulating sin.

By discouraging sinful, pleasure-driven living, it clears the ground for bhakti—purity of conduct and restraint support steady remembrance and worship of the Eternal (often expressed in the Purana as devotion to Vishnu).

No specific Vedanga (śikṣā, vyākaraṇa, jyotiṣa, etc.) is taught in this line; the practical takeaway is ethical discipline (dharma) as a prerequisite for higher knowledge and devotion.