Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 13

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

जितप्राणा जिताहाराः सदा ध्यानपरायणाः । हृदि पश्यंति यं सत्यं तं जामीहि सुखावहम् ॥ १३ ॥

jitaprāṇā jitāhārāḥ sadā dhyānaparāyaṇāḥ | hṛdi paśyaṃti yaṃ satyaṃ taṃ jāmīhi sukhāvaham || 13 ||

Aqueles que dominaram o sopro vital, venceram a dieta e permanecem sempre devotados à meditação, contemplam no coração essa Verdade—sabe que essa Realidade é a doadora de bem-aventurança.

जितप्राणाःhaving conquered the vital breaths (self-controlled)
जितप्राणाः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त; √जि धातु) + प्राण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण; समासः—तत्पुरुष (कर्मधारय-सदृशः) ‘जिताः प्राणाः येषाम्/यैः’
जिताहाराःhaving conquered food (regulated diet)
जिताहाराः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त; √जि धातु) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण; समासः—तत्पुरुष ‘जितः आहारः येषाम्’
सदाalways
सदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
ध्यानपरायणाःdevoted to meditation
ध्यानपरायणाः:
Karta (कर्ता)
TypeAdjective
Rootध्यान (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण; समासः—तत्पुरुष ‘ध्याने परायणाः’ (devoted to meditation)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन; स्थानवाचक (locative)
पश्यन्तिthey see
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Root√पश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
यम्whom
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
सत्यम्the Truth
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेष्य/अप्पोज़िशन (apposition to ‘यम्’)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; निर्देश-सर्वनाम (demonstrative)
जानीहिknow (recognize)
जानीहि:
Kriya (क्रिया)
TypeVerb
Root√ज्ञा (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
सुखावहम्bringing happiness
सुखावहम्:
Karma (कर्म)
TypeAdjective
Rootसुख (प्रातिपदिक) + आवह (कृदन्त; √वह धातु, णिच्/आ-उपसर्गार्थे ‘आवह’ as ‘bringing’)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying ‘तम्’); समासः—तत्पुरुष ‘सुखम् आवहति इति’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

FAQs

It identifies inner realization as the fruit of disciplined yoga: mastery of prāṇa, restraint of diet, and steady meditation culminate in directly “seeing” Truth in the heart, which is described as the source of bliss.

While framed in yogic language, it supports bhakti by pointing to inward absorption: sustained contemplation leads to heartfelt vision of the Supreme Reality, which naturally ripens into loving devotion and peace.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is yogic discipline—prāṇa-control, regulated diet, and dhyāna—as a method emphasized within mokṣa-oriented instruction.