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Narada Purana — Purva Bhaga, Shloka 103

Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa

लब्ध्वेमां मानुषीं वृत्तिं रेरे दर्पं तु मा कृथाः । संत्यज्य कामं क्रोधं च लोभं मोहं मदं तथा ॥ १०३ ॥

labdhvemāṃ mānuṣīṃ vṛttiṃ rere darpaṃ tu mā kṛthāḥ | saṃtyajya kāmaṃ krodhaṃ ca lobhaṃ mohaṃ madaṃ tathā || 103 ||

Tendo alcançado esta condição humana, ó homem, não te ensoberbeças. Renuncia ao desejo, à ira, à cobiça, à ilusão e também ao orgulho.

लब्ध्वाhaving obtained
लब्ध्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootलभ् (धातु) → लब्ध्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having obtained’
इमाम्this
इमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc./2nd), एकवचन (sg.); विशेषणम् (qualifying ‘वृत्तिम्’)
मानुषीम्human
मानुषीम्:
Visheshana (विशेषण)
TypeAdjective
Rootमानुषी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc./2nd), एकवचन (sg.); विशेषणम् (qualifying ‘वृत्तिम्’)
वृत्तिम्state/condition/life
वृत्तिम्:
Karma (कर्म)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc./2nd), एकवचन (sg.)
रेO!
रे:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootरे (अव्यय)
Formअव्यय (vocative particle), संबोधनार्थ (O!/hey!)
रेO!
रे:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootरे (अव्यय)
Formअव्यय (vocative particle), पुनरुक्ति (repetition for emphasis)
दर्पम्pride/arrogance
दर्पम्:
Karma (कर्म)
TypeNoun
Rootदर्प (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), विशेषार्थ (indeed)
माdo not
मा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootमा (अव्यय)
Formअव्यय (prohibitive particle), निषेधार्थ (do not)
कृथाःdo (not)
कृथाः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative) with prohibitive मा (prohibition sense), मध्यमपुरुष (2nd person), एकवचन (sg.), परस्मैपदम्; ‘मा कृथाः’ = ‘do not do/make’
संत्यज्यhaving abandoned
संत्यज्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + त्यज् (धातु) → संत्यज्य (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having abandoned’
कामम्desire
कामम्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
क्रोधम्anger
क्रोधम्:
Karma (कर्म)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction), समुच्चय (and)
लोभम्greed
लोभम्:
Karma (कर्म)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
मोहम्delusion
मोहम्:
Karma (कर्म)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
मदम्intoxication/pride
मदम्:
Karma (कर्म)
TypeNoun
Rootमद (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc./2nd), एकवचन (sg.)
तथाalso/likewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb/particle), समुच्चय/तुल्यभाव (also/likewise)

Sanatkumara (teaching Narada / general instruction to seekers)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It frames human birth as a rare opportunity meant for inner purification; arrogance is rejected and the core obstacles—desire, anger, greed, delusion, and pride—are to be abandoned as the foundation for dharma and liberation.

Bhakti requires a clean inner instrument (antaḥkaraṇa). By giving up ego and the five inner vices, the devotee becomes fit for steady remembrance and worship, making devotion to Vishnu stable rather than passion-driven.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the verse instead emphasizes sādhanā-ethics—self-restraint and inner discipline—as a prerequisite that supports all scriptural study and ritual practice.