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Narada Purana — Purva Bhaga, Shloka 18

Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy

बहुशश्चार्धशयनं महातिक्तनिषेवणम् । अत्युष्णतैलपानं च महाकटुनिषेवणम् ॥ १८ ॥

bahuśaścārdhaśayanaṃ mahātiktaniṣevaṇam | atyuṣṇatailapānaṃ ca mahākaṭuniṣevaṇam || 18 ||

Dormir mal frequentemente, ingestão excessiva de alimentos muito amargos, beber óleo extremamente quente e uso excessivo de alimentos muito picantes.

बहुशःoften, repeatedly
बहुशः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootबहुशस् (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Avyaya), समुच्चयबोधक-निपात (conjunction/particle)
अर्ध-शयनम्half-sleeping, sleeping only partially
अर्ध-शयनम्:
Karma (कर्म)
TypeNoun
Rootअर्ध (अव्यय/प्रातिपदिक) + शयन (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular); तत्पुरुष-समास (षष्ठी/कर्मधारय-सन्निकर्षे: ‘अर्धं शयनम्’ = half-sleep)
महा-तिक्त-निषेवणम्consumption of very bitter (things)
महा-तिक्त-निषेवणम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + तिक्त (प्रातिपदिक) + निषेवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (विशेषणपूर्वपद: ‘महद् तिक्तं’ + ‘निषेवणम्’ = indulgence/consumption)
अति-उष्ण-तैल-पानम्drinking extremely hot oil
अति-उष्ण-तैल-पानम्:
Karma (कर्म)
TypeNoun
Rootअति (अव्यय/उपसर्गवत्) + उष्ण (प्रातिपदिक) + तैल (प्रातिपदिक) + पान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (विशेषणपूर्वपद: अत्युष्णं तैलं तस्य पानम्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक-निपात
महा-कटु-निषेवणम्consumption of very pungent (things)
महा-कटु-निषेवणम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + कटु (प्रातिपदिक) + निषेवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (महाकटु-सेवनम्)

Sanatkumara (teaching Narada in a didactic dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It links spiritual progress with bodily discipline: extremes in sleep and diet disturb balance and therefore hinder steady practice of dharma and contemplation.

Bhakti thrives on steadiness (niyama). By avoiding disruptive habits—irregular rest and extreme, agitating consumptions—one supports a calm mind fit for remembrance and worship.

While not a direct Vedanga lesson, it reflects applied dharmic conduct aligned with supportive disciplines (niyama) that traditionally accompany mantra, ritual practice, and focused recitation.