Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
यच्चान्यस्य विनाशार्थं भजनं श्रीपतेर्नृप । सा तामस्यधमा भक्तिः खलभावधरा यतः ॥ १४० ॥
yaccānyasya vināśārthaṃ bhajanaṃ śrīpaternṛpa | sā tāmasyadhamā bhaktiḥ khalabhāvadharā yataḥ || 140 ||
Ó rei, a adoração a Śrīpati (o Senhor Viṣṇu) empreendida para destruir outrem é a mais baixa forma de bhakti tāmasica, pois é sustentada por uma disposição maligna.
Sanatkumara (teaching Narada; addressed as 'nṛpa' in the verse’s frame)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhakti
It declares that intention is decisive in devotion: worship done with the aim of harming others becomes the lowest, tāmasic bhakti, spiritually degrading rather than liberating.
It distinguishes genuine Viṣṇu-bhakti from counterfeit devotion driven by malice; true bhakti purifies the heart, whereas harm-intended worship is rooted in khalabhāva (wickedness) and therefore falls into tamas.
No specific Vedāṅga technique is taught here; the practical takeaway is dhārmic discernment (viveka) about motive (bhāva) in mantra, pūjā, and vrata—ritual acts should not be weaponized for another’s destruction.