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Narada Purana — Purva Bhaga, Shloka 19

Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court

अथ रूपं परं विप्र बिभ्रतीं स्वेन तेजसा । घृताचीं नामाप्सरसं ददर्श भगवान्नृषिः ॥ १९ ॥

atha rūpaṃ paraṃ vipra bibhratīṃ svena tejasā | ghṛtācīṃ nāmāpsarasaṃ dadarśa bhagavānnṛṣiḥ || 19 ||

Então, ó brāhmaṇa, o sábio bem-aventurado viu a apsarā chamada Ghṛtācī, portadora de beleza suprema e resplandecente com seu próprio fulgor.

athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय, अनुक्रमसूचक (then)
rūpamform, beauty
rūpam:
Karma (कर्म)
TypeNoun
Rootrūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
paramsupreme, excellent
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying rūpam)
vipraO brāhmaṇa
vipra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
bibhratīmbearing, possessing
bibhratīm:
Karma (कर्म)
TypeVerb
Rootbhṛ (धातु)
Formशतृ-प्रत्यय (present active participle), स्त्रीलिङ्ग, द्वितीया, एकवचन; 'धारयन्तीम्'
svenaby her/his own
svena:
Karaṇa (करण)
TypeAdjective
Rootsva (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन; स्वकीय (own)
tejasāsplendor
tejasā:
Karaṇa (करण)
TypeNoun
Roottejas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
ghṛtācīmGhṛtācī (an apsaras)
ghṛtācīm:
Karma (कर्म)
TypeNoun
Rootghṛtācī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; नाम (proper noun)
nāmaby name
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय, नामनिर्देशक (quotative/"by name")
apsarasamapsaras (celestial nymph)
apsarasam:
Karma (कर्म)
TypeNoun
Rootapsaras (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
dadarśasaw
dadarśa:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
bhagavānthe venerable one
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ṛṣiḥsage
ṛṣiḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narada (narrative voice within the Moksha-dharma section; describing events)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shringara

G
Ghṛtācī

FAQs

It introduces a classic Purāṇic theme: a radiant apsaras appears before a sage, testing the steadiness of mind—highlighting that spiritual progress requires vigilance over desire even when beauty and splendour appear.

By implying the presence of temptation, it indirectly supports Bhakti as a stabilizing refuge: remembrance of the Divine and disciplined devotion help the seeker remain unmoved by sensory attraction.

No explicit Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is ethical-ascetic training (tapas and indriya-nigraha) as part of Mokṣa-dharma discipline.