Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
तद्भावभागी तद्बुद्धिस्तदात्मा तदुपाश्रयः । तेजसा तस्य लोकांस्त्रीन्यशः प्राप्स्यति केवलम् ॥ १७ ॥
tadbhāvabhāgī tadbuddhistadātmā tadupāśrayaḥ | tejasā tasya lokāṃstrīnyaśaḥ prāpsyati kevalam || 17 ||
Compartilhando do próprio estado d’Ele—com a mente fixa n’Ele, o eu identificado com Ele e tomando refúgio somente n’Ele—pelo poder do fulgor do Senhor, alcança os três mundos e uma glória indivisa.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that liberation-oriented life (moksha dharma) culminates in complete God-centered identity: sharing the Lord’s bhāva, fixing the mind on Him, and taking exclusive refuge—resulting in spiritual radiance and supreme honor.
Bhakti here is defined as total absorption and reliance: the devotee’s intellect (buddhi) and sense of self (ātman) are offered to the Lord, and through that single-minded refuge (upāśraya) the devotee gains divine potency and exalted attainment.
No specific Vedanga technique is taught in this verse; it emphasizes practical moksha dharma—inner discipline of mind (buddhi-niṣṭhā) and refuge (śaraṇāgati)—as the operative method rather than ritual or technical sciences.