Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
उदयास्तमये भानुराच्छिन्नः शस्त्रसन्निभैः । घनैर्युद्धं खरोष्ष्ट्राद्यैः पापरूपैर्भयप्रदम् ॥ १७ ॥
udayāstamaye bhānurācchinnaḥ śastrasannibhaiḥ | ghanairyuddhaṃ kharoṣṣṭrādyaiḥ pāparūpairbhayapradam || 17 ||
Ao nascer e ao pôr do sol, o Sol é visto como se estivesse cortado por nuvens semelhantes a armas. É uma batalha alarmante, como se fosse travada por formas pecaminosas e temíveis, tais como jumentos e camelos.
Narada (as narrator within the Moksha-dharma discourse; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It treats sunrise and sunset (sandhyā) as spiritually sensitive times and warns that fearful, inauspicious appearances in nature can function as nimittas (portents), prompting vigilance, purification, and steadiness of mind.
By highlighting fear and inauspicious signs, it implicitly directs the devotee to take refuge in divine remembrance and disciplined worship at sandhyā, transforming anxiety into God-centered steadiness.
It aligns with Jyotiṣa/Nimitta-śāstra style observation—reading natural phenomena at key times (sunrise/sunset) as indicators—encouraging timely sandhyā practices and attention to auspiciousness in daily routine.