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Narada Purana — Purva Bhaga, Shloka 13

Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’

पूजयन्प्रयतो भूत्वा भक्तिप्रसरसंप्लुतः । सचैकदा महाभागः स्नात्वा प्रातः समाहितः ॥ १३ ॥

pūjayanprayato bhūtvā bhaktiprasarasaṃplutaḥ | sacaikadā mahābhāgaḥ snātvā prātaḥ samāhitaḥ || 13 ||

Enquanto adorava, tornando-se disciplinada e pura, e inundada pela expansão da bhakti—certa vez, aquela alma nobre, após banhar-se ao romper da aurora, sentou-se serena, com a mente recolhida e concentrada.

पूजयन्worshipping
पूजयन्:
Karta (कर्ता)
TypeVerb
Rootपूज् (धातु) → पूजयत्/पूजयन् (कृदन्त)
Formवर्तमान-कृदन्त (शतृ/शानच्-प्राय), प्रथमा एकवचन पुल्लिङ्ग; ‘पूजयन्’ = worshipping
प्रयतःbeing disciplined/attentive
प्रयतः:
Karta (कर्ता)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषण ‘प्रयत’ = restrained, attentive
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु) → भूत्वा (कृदन्त)
Formक्त्वान्त (absolutive/gerund) ‘भूत्वा’ = having become
भक्तिdevotion
भक्ति:
Samasa-anga (समासाङ्ग)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासपूर्वपद-रूपेण
प्रसरflow; expansion
प्रसर:
Samasa-anga (समासाङ्ग)
TypeNoun
Rootप्रसर (प्रातिपदिक)
Formपुल्लिङ्ग; समासपूर्वपद-रूपेण
संप्लुतःimmersed (in)
संप्लुतः:
Karta (कर्ता)
TypeAdjective
Rootसम्-√प्लु (धातु) → संप्लुत (कृदन्त)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘संप्लुत’ = flooded/immersed
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एकदाonce; at one time
एकदा:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootएकदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
महाभागःthe noble one
महाभागः:
Karta (कर्ता)
TypeNoun
Rootमहा + भाग (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; कर्मधारय-समासः ‘महाभाग’ = very fortunate/noble
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्ना (धातु) → स्नात्वा (कृदन्त)
Formक्त्वान्त (absolutive) ‘स्नात्वा’ = having bathed
प्रातःin the morning
प्रातः:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formअव्यय; कालवाचक (in the morning)
समाहितःcomposed; concentrated
समाहितः:
Karta (कर्ता)
TypeAdjective
Rootसम्-आ-धा (धातु) → समाहित (कृदन्त)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘समाहित’ = composed, concentrated

Narada (narrative voice within the dialogue tradition of Narada Purana)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It presents the classic Moksha-Dharma sequence for sādhana: bodily purity and restraint, devotion-filled worship, and a collected mind—showing that inner focus and outer discipline support liberation-oriented practice.

Bhakti is portrayed as something that “spreads” and “floods” the practitioner, but it rests on steady conduct—regular worship, dawn purification, and mental composure—so devotion becomes sustained rather than momentary.

Ritual discipline is implied: prātaḥ-snānā (dawn bath) and readiness for pūjā reflect traditional kalpa-style procedure—purity, proper timing, and mental steadiness as prerequisites for worship.