योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
खाण्डिक्योऽपि सुतं कृत्वा राजानं योगसिद्धये । विशालामगमत्कृष्णे समावेशितमानसः ॥ ७८ ॥
khāṇḍikyo'pi sutaṃ kṛtvā rājānaṃ yogasiddhaye | viśālāmagamatkṛṣṇe samāveśitamānasaḥ || 78 ||
Khāṇḍikya também, após instalar seu filho como rei para alcançar a perfeição no yoga, foi a Viśālā—com a mente totalmente absorvida em Kṛṣṇa.
Narada (narrative voice within Moksha-dharma instruction, traditionally relayed in the Narada Purana dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that true moksha-oriented life includes responsible detachment: fulfilling worldly duty (appointing an heir) and then pursuing yoga-siddhi with the mind wholly absorbed in Kṛṣṇa.
Bhakti is shown as single-pointed absorption (samāveśa) in Kṛṣṇa; the verse implies that inner devotion can be the core of yogic accomplishment, not merely external renunciation.
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught; the practical takeaway is dharma-based life-organization—succession and orderly withdrawal—supporting sustained sādhana.