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Narada Purana — Purva Bhaga, Shloka 108

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

प्राणानां सन्निपाताश्च सन्निपातः प्रजायते । ऊष्मा चाग्निरिति ज्ञेयो योऽन्नं पचति देहिनाम् ॥ १०८ ॥

prāṇānāṃ sannipātāśca sannipātaḥ prajāyate | ūṣmā cāgniriti jñeyo yo'nnaṃ pacati dehinām || 108 ||

Da reunião dos prāṇas, os sopros vitais, nasce a sua convergência; esse calor deve ser compreendido como o agni, o fogo do corpo, aquele que digere o alimento dos seres encarnados.

प्राणानाम्of the vital airs
प्राणानाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; Genitive plural
सन्निपाताःconjunctions/aggregations
सन्निपाताः:
कर्ता (Karta/Subject)
TypeNoun
Rootसन्निपात (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सन्निपातःa conjunction/combination
सन्निपातः:
कर्ता (Karta/Subject)
TypeNoun
Rootसन्निपात (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
प्रजायतेis produced/arises
प्रजायते:
क्रिया (Verb/Action)
TypeVerb
Rootप्र + √जन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; Present 3sg (Ātmanepada)
ऊष्माheat
ऊष्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootऊष्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अग्निःfire
अग्निः:
कर्ता (Karta/Subject)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
इतिthus
इति:
वाक्यचिह्न (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formइत्यादि-वाक्यसमाप्त्यर्थक-अव्यय (quotative particle)
ज्ञेयःis to be known (as)
ज्ञेयः:
विधेय (Predicate adjective)
TypeAdjective
Root√ज्ञा (धातु) + यत् (कृत्) → ज्ञेय (कृदन्त-प्रातिपदिक)
Formकृत्य-प्रत्ययान्त (gerundive), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘to be known’
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Relative pronoun ‘who’
अन्नम्food
अन्नम्:
कर्म (Karma/Object)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; Accusative singular
पचतिcooks/digests
पचति:
क्रिया (Verb/Action)
TypeVerb
Root√पच् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; Present 3sg
देहिनाम्of embodied beings
देहिनाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; Genitive plural

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It links bodily physiology to inner discipline: the coordinated functioning of prāṇa generates the inner fire (agni) that sustains the body, reminding the seeker that spiritual practice also depends on regulated life-force and purity.

While primarily a mokṣa-dharma teaching, it supports bhakti indirectly by emphasizing bodily steadiness—proper digestion and balanced prāṇa help maintain sāttvika conduct, enabling consistent japa, worship, and remembrance of the Lord.

It reflects applied śāstra on the body—close to Yoga and Āyurveda-style reasoning—showing how prāṇa and agni govern digestion, a practical takeaway for diet-regulation and purity in ritual and meditation.