Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 28

The Description of the Index (Anukramaṇikā) of the Padma Purāṇa

जालंधरकथा पश्चाच्छ्रीशैलाद्यनुकीर्तनम् । सगरस्य कथा पुण्या ततः परमुदीरितम् ॥ २८ ॥

jālaṃdharakathā paścācchrīśailādyanukīrtanam | sagarasya kathā puṇyā tataḥ paramudīritam || 28 ||

Depois vem o relato de Jālandhara, seguido da recitação de Śrīśaila e de outros lugares sagrados. Em seguida proclama-se a história santa do rei Sagara, e depois disso outros temas são expostos na devida ordem.

जालन्धर-कथाthe story of Jālandhara
जालन्धर-कथा:
Karta (कर्ता)
TypeNoun
Rootजालन्धर (प्रातिपदिक) + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः: ‘जालन्धरस्य कथा’
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय (adverb), अनन्तरार्थे (afterwards)
श्री-शैल-आदि-अनुकीर्तनम्the recounting of Śrīśaila and others
श्री-शैल-आदि-अनुकीर्तनम्:
Karma (कर्म)
TypeNoun
Rootश्री (प्रातिपदिक) + शैल (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + अनुकीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः: ‘श्रीशैलादीनाम् अनुकीर्तनम्’ (recital of Śrīśaila etc.)
सगरस्यof Sagara
सगरस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootसगर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन (genitive)
कथाstory
कथा:
Karta (कर्ता)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
पुण्याholy/meritorious
पुण्या:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifier of ‘कथा’)
ततःthereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), क्रम/अनन्तरार्थे (thereafter)
परम्next/further
परम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपर (प्रातिपदिक/अव्यय-प्रयोग)
Formअव्ययवत् प्रयोगः (adverbial use), ‘further/next’
उदीरितम्was declared
उदीरितम्:
Kriya (क्रिया)
TypeVerb
Rootउद् + ईर् (धातु)
Formकृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘उदीरित’ = uttered/declared

Suta (narrator) summarizing the forthcoming contents in an anukramanika-style listing

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

J
Jalandhara
S
Srishaila
S
Sagara

FAQs

It functions as an anukramanika (table-of-contents style) marker, indicating that hearing and reciting these narratives—Jālandhara’s account, Śrīśaila and other tīrthas, and Sagara’s story—yields puṇya (religious merit) and guides the listener through a dharmic sequence of topics.

Indirectly: by emphasizing anukīrtana (devotional recitation) of sacred narratives and tīrthas, it points to bhakti-practice through śravaṇa and kīrtana—hearing and recounting holy accounts as a means of cultivating devotion.

The verse reflects the Purāṇic method of structured transmission (anukramanika-style sequencing), aligning with disciplined textual organization and recitation practice; it does not explicitly teach a specific Vedāṅga like Vyākaraṇa or Jyotiṣa in this line.