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Narada Purana — Purva Bhaga, Shloka 33

The Exposition of the Saptamī Vow Observed Across Twelve Months

Saptamī-vrata-prakāśana

गंगादिभिः षोडशभिरुपचारैः समर्चनम् । प्रार्थ्य प्रणम्य विसृजेत्सर्वकामसमृद्धये ॥ ३३ ॥

gaṃgādibhiḥ ṣoḍaśabhirupacāraiḥ samarcanam | prārthya praṇamya visṛjetsarvakāmasamṛddhaye || 33 ||

Deve-se adorar (a divindade) com as dezesseis oferendas usuais, começando com água do Gaṅgā e semelhantes. Tendo suplicado e se prostrado, deve-se então concluir o culto (tomar licença), para a realização e prosperidade de todos os desejos.

गङ्गा-आदिभिःwith Gaṅgā and others
गङ्गा-आदिभिः:
Karana (करण/means)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग (आदि-शब्द), तृतीया (3rd), बहुवचन; समासः तत्पुरुषः (गङ्गा-आदिभिः = गङ्गा-प्रभृतिभिः)
षोडशभिःwith sixteen
षोडशभिः:
Visheshana (विशेषण)
TypeAdjective
Rootषोडश (संख्याप्रातिपदिक)
Formतृतीया (3rd), बहुवचन; संख्यावाचक-विशेषण
उपचारैःwith services/offerings
उपचारैः:
Karana (करण/means)
TypeNoun
Rootउपचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
समर्चनम्complete worship
समर्चनम्:
Karma (कर्म/that which is to be done)
TypeNoun
Rootसमर्चन (प्रातिपदिक; from सम् + √अर्च्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्रियानाम (act-noun)
प्रार्थ्यhaving prayed
प्रार्थ्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्रार्थ्य (कृदन्त, √अर्थ् with प्र-; ल्यप्/क्त्वा-समकक्ष)
Formअव्ययभाव-क्त्वान्त (gerund/absolutive), ‘having prayed/requested’
प्रणम्यhaving bowed
प्रणम्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्रणम्य (कृदन्त, √नम् with प्र-; ल्यप्)
Formअव्ययभाव-क्त्वान्त (gerund), ‘having bowed’
विसृजेत्should dismiss/let go
विसृजेत्:
Kriya (क्रिया)
TypeVerb
Root√सृज् (धातु) with वि-
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सर्व-काम-समृद्धयेfor the fulfillment of all desires
सर्व-काम-समृद्धये:
Sampradana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootसर्व (प्रातिपदिक) + काम (प्रातिपदिक) + समृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजनार्थक (for the sake of); समासः तत्पुरुषः (सर्वेषां कामानां समृद्धिः)

Narada (instructional voice within the Narada Purana’s ritual-summary context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

G
Ganga

FAQs

It teaches that worship is not only offering items but completing the rite correctly—invocation, offerings (ṣoḍaśopacāra), heartfelt prayer, reverent prostration, and proper conclusion—so the act becomes spiritually efficacious and life-supporting (samṛddhi).

Bhakti here is expressed through disciplined reverence: serving the deity with traditional offerings, then praying and bowing with humility, and finally concluding respectfully—showing devotion as both inner surrender and outer sacred order.

It reflects Kalpa (ritual procedure): the standardized ṣoḍaśopacāra framework and the correct ‘closure’ of worship (visarjana), emphasizing that ritual sequence and completion are essential for intended results.