पंचामृतस्नानपुण्यं घंटानादादिजं फलम् । नानापुष्पार्चनफलं तुलसीदलजं फलम् ॥ ३५ ॥
paṃcāmṛtasnānapuṇyaṃ ghaṃṭānādādijaṃ phalam | nānāpuṣpārcanaphalaṃ tulasīdalajaṃ phalam || 35 ||
O mérito obtido ao banhar (a Deidade) com pañcāmṛta, a recompensa que nasce do soar dos sinos e afins, o fruto do culto com muitas espécies de flores e o fruto gerado pela oferta de folhas de tulasī—tudo isso é alcançado.
Narada (instructive narration within the Anukramanika-style section, traditionally framed in dialogue with Sanatkumara and brothers)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It highlights that specific devotional acts in pūjā—pañcāmṛta bathing, bell-ringing, flower offerings, and tulasī leaves—each generate distinct spiritual merit (puṇya) and are recognized as efficacious worship-components.
Bhakti is expressed through tangible, reverent services to the deity: abhiṣeka (ritual bathing), auspicious sound (ghaṇṭā-nāda), beautifying worship (puṣpārcana), and the especially cherished tulasī offering—showing devotion through loving acts rather than mere theory.
Ritual procedure and liturgical practice (connected with Kalpa/ācāra) is emphasized—how offerings like abhiṣeka, bell-ringing, and prescribed materials (flowers, tulasī) function as structured components of temple and home worship.