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Narada Purana — Purva Bhaga, Shloka 167

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

निंवेशशाकंभर्याख्या रुद्रैकादशकीर्तनम् । दानमाहात्म्यकथनं द्वादशादित्यकीर्तनम् ॥ १६७ ॥

niṃveśaśākaṃbharyākhyā rudraikādaśakīrtanam | dānamāhātmyakathanaṃ dvādaśādityakīrtanam || 167 ||

Nele há o relato de Nimveśa e de Śākambharī, o louvor aos Onze Rudras, a narração da grandeza da caridade (dāna) e o louvor aos Doze Ādityas.

निंवेशशाकंभर्याख्याnamed Niṃveśa-Śākambharī
निंवेशशाकंभर्याख्या:
Visheshana (विशेषण)
TypeAdjective
Rootनिंवेश-शाकंभरी-आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (Feminine, Nominative, Singular); विशेषण—‘आख्या’ = नाम्ना (called/named)
रुद्रैकादशकीर्तनम्recitation of the eleven Rudras
रुद्रैकादशकीर्तनम्:
Karma (कर्म)
TypeNoun
Rootरुद्र-एकादश-कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
दानमाहात्म्यकथनम्narration of the greatness of giving
दानमाहात्म्यकथनम्:
Karma (कर्म)
TypeNoun
Rootदान-माहात्म्य-कथन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
द्वादशादित्यकीर्तनम्recitation of the twelve Ādityas
द्वादशादित्यकीर्तनम्:
Karma (कर्म)
TypeNoun
Rootद्वादश-आदित्य-कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)

Suta (Anukramanika-style enumeration of contents)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shakambhari
R
Rudras (Eleven)
A
Adityas (Twelve)

FAQs

This verse functions as an anukramaṇikā (table-of-contents) marker, showing that the Purāṇa sanctifies dharma through both devotion (kīrtana/stuti of divine groups like Rudras and Ādityas) and right action (the māhātmya of dāna).

By highlighting kīrtana—devotional recitation and praise—of revered divine manifestations (the Eleven Rudras and Twelve Ādityas), it indicates bhakti as remembrance and glorification of the divine within Purāṇic teaching.

While not a technical Vedāṅga passage, it points to practical dharma-application: dāna (charitable giving) and liturgical kīrtana/stotra traditions used in ritual and vrata contexts within the Narada Purana’s dharma framework.

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