न तु वेत्सि चराचरभूतगतं भवभावमतीव महानुच्छ्रितः प्रभवः / पुनरर्थिवचो ऽभिविस्तृतश्रवणोपमकौतुकभावकृतः //
na tu vetsi carācarabhūtagataṃ bhavabhāvamatīva mahānucchritaḥ prabhavaḥ / punararthivaco 'bhivistṛtaśravaṇopamakautukabhāvakṛtaḥ //
Contudo, não conheces verdadeiramente a natureza profunda do devir que permeia todos os seres móveis e imóveis, nem a Fonte imensamente grande e excelsa (Prabhava). Por isso, instigado novamente pelas palavras do suplicante, respondeu com uma exposição ampla, movido pelo assombro, como se alargasse os ouvidos do ouvinte para que ouvisse mais.
It frames pralaya/creation knowledge as rooted in understanding the Prabhava (supreme source) that pervades all beings (moving and unmoving); without knowing that underlying cause, one cannot grasp the deeper truth of cosmic cycles.
It emphasizes humility and disciplined inquiry: a ruler or householder should seek right knowledge of the world’s nature and its source, because governance and dharma become steady only when grounded in a clear understanding beyond mere appearances.
No direct Vastu or ritual procedure is stated; the verse functions as a preface to an expanded teaching—useful as a doctrinal lead-in for later Matsya Purana instructions (including ritual or Vastu sections) by stressing proper questioning and attentive listening.