*ऋषय ऊचुः पादपानां विधिं सूत यथावद्विस्तराद्वद विधिना केन कर्तव्यं पादपोद्यापनं बुधैः //
*ṛṣaya ūcuḥ pādapānāṃ vidhiṃ sūta yathāvadvistarādvada vidhinā kena kartavyaṃ pādapodyāpanaṃ budhaiḥ //
Os sábios disseram: «Ó Sūta, expõe-nos, na devida ordem e em detalhe, as regras prescritas acerca das árvores. Por qual procedimento ritual devem os prudentes realizar a consagração/estabelecimento de uma árvore (pādapa-udyāpana)?»
This verse does not discuss Pralaya; it introduces a practical dharmic topic—how to ritually establish and consecrate trees—showing the Purana’s focus on sustaining life and merit through prescribed rites.
It frames tree-planting as a regulated, merit-producing duty: householders and rulers alike are expected to support public welfare through dharmic acts such as establishing trees/groves, done according to proper ritual procedure.
The key ritual term is pādapodyāpana—an establishment/consecration rite for trees—suggesting that, like temples and images, trees and plantations can be installed with formal procedure within Matsya Purana’s Vastu/ritual framework.