Shloka 17

Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi

Sanskrit

पुण्योपभोगा एवोक्ता देवानामपि तास्वपि ।

शीतान्ताद्येषु चैतषु शैलेषु द्विजसत्तम ॥

Transliteration

puṇyopabhogā evoktā devānām api tāsv api | śītāntādayeṣu caitaṣu śaileṣu dvijasattama ||

Translation

Mesmo para os deuses, diz-se que essas regiões são lugares para o desfrute do fruto do mérito. E assim também nestas montanhas que começam com Śītānta, ó melhor entre os duas-vezes-nascidos.

Word by Word

• puṇya-upabhogāḥ: enjoyments of merit
• puṇya-upabhogāḥ: Karta (कर्ता/subject)
• Type: Noun
• Root: puṇya (प्रातिपदिक) + upabhoga (प्रातिपदिक)
• Form: Tatpuruṣa compound (षष्ठी-तत्पुरुष: 'puṇyasya upabhogaḥ'), Masculine, Nominative (प्रथमा 1), Plural

• eva: only/indeed
• eva: Sambandha (सम्बन्ध/emphasis)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: Avyaya, emphatic particle (निपात)

• uktāḥ: are said/declared
• uktāḥ: Karta (कर्ता/subject predicate)
• Type: Verb
• Root: √vac (वच् धातु) + kta (क्त)
• Form: Kṛdanta past passive participle (क्त), Masculine, Nominative (प्रथमा 1), Plural; agrees with 'puṇya-upabhogāḥ'

• devānām: of the gods
• devānām: Sambandha (षष्ठी-सम्बन्ध)
• Type: Noun
• Root: deva (प्रातिपदिक)
• Form: Masculine, Genitive (षष्ठी 6), Plural

• api: also
• api: Sambandha (सम्बन्ध/particle)
• Type: Indeclinable
• Root: api (अव्यय)
• Form: Avyaya, additive particle (समुच्चय/अपि)

• tāsu: in those (places)
• tāsu: Adhikarana (अधिकरण)
• Type: Noun
• Root: tad (प्रातिपदिक)
• Form: Sarvanāma, Feminine, Locative (सप्तमी 7), Plural

• api: even/also
• api: Sambandha (सम्बन्ध/particle)
• Type: Indeclinable
• Root: api (अव्यय)
• Form: Avyaya, additive particle

• śīta-anta-ādyeṣu: in those (mountains) beginning with Śīta and ending with ...
• śīta-anta-ādyeṣu: Visheshana (विशेषण)
• Type: Adjective
• Root: śīta (प्रातिपदिक) + anta (प्रातिपदिक) + ādya (प्रातिपदिक)
• Form: Tatpuruṣa compound (समाहार/निर्देश: 'beginning with cold and ending with ...'), Masculine/Neuter, Locative (सप्तमी 7), Plural; qualifies 'śaileṣu'

• ca: and
• ca: Sambandha (सम्बन्ध/conjunction)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya, conjunction (समुच्चय)

• etāsu: in these
• etāsu: Adhikarana (अधिकरण)
• Type: Noun
• Root: etad (प्रातिपदिक)
• Form: Sarvanāma, Feminine, Locative (सप्तमी 7), Plural

• śaileṣu: in the mountains
• śaileṣu: Adhikarana (अधिकरण/location)
• Type: Noun
• Root: śaila (प्रातिपदिक)
• Form: Masculine, Locative (सप्तमी 7), Plural

• dvija-sattama: O best of the twice-born
• dvija-sattama: Sambodhana (सम्बोधन)
• Type: Noun
• Root: dvija (प्रातिपदिक) + sattama (प्रातिपदिक)
• Form: Tatpuruṣa compound (कर्मधारय-भाव: 'best among dvijas'), Masculine, Vocative, Singular

Speakers

• Narrative voice within the Purāṇic discourse (speaker not specified in provided excerpt)

Verse Rasa

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Primary Deities

• Devas (collective)

Key Themes

• Cosmology
• Karma-phala
• Sacred Geography

FAQs

What is the philosophical or ethical takeaway?

Even divine stations are not absolute liberation; they are arenas for experiencing earned merit, implying that transcendence (mokṣa) requires something beyond mere elevation of status.

How does this fit the Pancalakshana (5 characteristics)?

Sthāna: mapping who inhabits which realms and what function those realms serve (bhoga of puṇya).

What is the esoteric significance?

‘Devas too merely enjoy puṇya’ hints that all conditioned states—human or divine—remain within saṃsāra unless insight into the Self/Reality is attained.