Shloka 2
Adhyaya 41 — Yogic Conduct and the Discipline Leading to Siddhi
दत्तात्रेय उवाच— मानापमानौ यावेतौ प्रत्युद्वेगकरौ नृणाम् । तावेव विपरीतार्थौ योगिनः सिद्धिकारकौ ॥
dattātreya uvāca— mānāpamānau yāvetau pratyudvegakarau nṛṇām | tāveva viparītārthau yoginaḥ siddhikārakau ||
Dattātreya disse: “Honra e desonra—essas duas coisas que agitam os homens—tornam-se, em sentido inverso, causas de realização (siddhi) para um yogin.”
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FAQs
Worldly triggers (praise/blame) that destabilize ordinary people are repurposed by the yogin into training for steadiness and detachment, thereby aiding progress.
Didactic dharma/yoga teaching; not a pañcalakṣaṇa unit. It supports Purāṇic ethical instruction (ācāra) within a dialogue frame.
The “reversal” (viparīta) indicates alchemy of consciousness: reactive emotion is transmuted into vairāgya and samatā, strengthening meditative absorption.