Shloka 5
Adhyaya 38 — Dattatreya on Non-Identification (Mamata) and the Path to Liberation
सोऽहं न दुःखी न सुखी यतोऽहं प्रकृतेः परः ।
यो भूताभिभवो भूतैः सुखदुःखात्मकॊ हि सः ॥
so 'haṃ na duḥkhī na sukhī yato 'haṃ prakṛteḥ paraḥ |
yo bhūtābhibhavo bhūtaiḥ sukhaduḥkhātmako hi saḥ ||
Portanto, não sou nem triste nem feliz, pois estou além de prakṛti (a natureza material). Aquele que é subjugado pelos seres e pelas condições é, de fato, constituído de prazer e dor.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Freedom is defined as dis-identification: happiness and sorrow apply to the conditioned personality, not to the witnessing Self. Practically, this supports steadiness amid gain/loss.
Jnana-oriented instruction; ancillary to dharma teaching rather than a pancalakṣaṇa enumeration.
‘Beyond prakṛti’ signals a Sāṃkhya/Upaniṣadic register: puruṣa (witness) is untouched; sukha-duḥkha arise where identification with guṇas persists.