Shloka 16
Adhyaya 30 — Madālasā’s Instruction on Household Duties and Naimittika–Śrāddha Rites
कुर्यात् पितॄणां त्रितयमेकं प्रेतस्य पुत्रक ।
पात्रत्रये प्रेतपात्रमर्घ्यञ्चैव प्रसेचयेत् ॥
kuryāt pitṝṇāṃ tritayam ekaṃ pretasya putraka |
pātratraye pretapātram arghyañ caiva prasecayet ||
Ó filho, devem-se preparar três (oferendas) para os três pitṛ e uma para o preta. Sobre os três vasos —e também sobre o vaso do preta— deve-se verter a libação de arghya.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The rite acknowledges both continuity (the established pitṛ-line) and immediacy (the newly dead preta), expressing responsibility across generations and transitional states.
Ancillary dharma/ācāra instruction.
The separation of preta from pitṛs symbolizes an ontological transition: rites ‘stabilize’ the departed from liminality toward ancestral integration, even when full sapiṇḍīkaraṇa may not apply.