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Shloka 22

Adhyaya 28Alarka Inquires into Varna and Ashrama Dharma; Madalasa Defines the Fourfold Duties

पितृदेवातिथिज्ञातिभुक्तशेषं स्वयं नरः ।

भुञ्जीत च समं भृत्यैर्यथाविभवमादृतः ॥

pitṛdevātithijñātibhuktaśeṣaṃ svayaṃ naraḥ /

bhuñjīta ca samaṃ bhṛtyair yathāvibhavam ādṛtaḥ //

Depois de os ancestrais, os deuses, os hóspedes e os parentes terem comido, o homem deve comer o que restar; e, considerando seus recursos, deve partilhar igualmente com seus servos.

पितृ-देव-अतिथि-ज्ञाति-भुक्त-शेषम्the remainder after (first) feeding ancestors, gods, guests, and kinsmen
पितृ-देव-अतिथि-ज्ञाति-भुक्त-शेषम्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक) + देव (प्रातिपदिक) + अतिथि (प्रातिपदिक) + ज्ञाति (प्रातिपदिक) + भुक्त (कृदन्त) + शेष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; बहुपद-तत्पुरुषः: 'पितृदेवातिथिज्ञातिभिः भुक्तस्य शेषम्'
स्वयम्himself
स्वयम्:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक-अव्यय (oneself)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भुञ्जीतshould eat
भुञ्जीत:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
and
:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
समम्equally
समम्:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootसम (प्रातिपदिक)
Formअव्यय-प्रयोग (क्रियाविशेषण); 'equally'
भृत्यैःwith the servants
भृत्यैः:
Sahakari (सहकारी/सह)
TypeNoun
Rootभृत्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (सह/करण), बहुवचन
यथा-विभवम्according to his resources
यथा-विभवम्:
Karaṇa (करण)
TypeIndeclinable
Rootयथा (अव्यय) + विभव (प्रातिपदिक)
Formअव्ययीभाव-समासः; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (अव्ययवत्) — adverbial: 'according to means'
आदृतःbeing respectful/with due regard
आदृतः:
Karta (कर्ता)
TypeAdjective
Rootआ-√दृ (धातु) → आदृत (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (नरः)
Dharma-instruction narrative voice (contextual teacher-speaker within Markandeya Purana’s didactic discourse)

{ "primaryRasa": "dharma", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DevasPitṛs
DharmaHospitalityAtithi-dharmaEquity toward dependentsFood ethics

FAQs

The householder’s consumption is ethically last: one eats after fulfilling obligations to sacred and social recipients. Fair sharing with servants is explicitly dharmic, not optional generosity.

Ācāra-dharma guidance; not a pancalakṣaṇa cosmological-historical unit.

Eating last symbolizes ego-restraint. ‘Remnant’ (śeṣa) becomes sanctified when preceded by offerings—turning ordinary sustenance into prasāda-like intake.