Shloka 24
Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
सन्ति शास्त्रविदोऽशीलाḥ सन्ति मूर्खाः सुशीलिनः ।
शास्त्रशीले समं मन्ये पुत्रौ धन्यतरन्तु तम् ॥
santi śāstravido 'śīlāḥ santi mūrkhāḥ suśīlinaḥ | śāstraśīle samaṃ manye putrau dhanyatarantu tam ||
Há os que conhecem as Escrituras, mas carecem de boa conduta; e há os iletrados que se portam bem. Considero o saber e o caráter como iguais; que vós dois (meus filhos) torneis esse homem ainda mais bem-aventurado, reunindo ambos em vós.
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FAQs
Neither scholarship without virtue nor virtue without discernment is ideal; the text levels them as equally valuable and implicitly recommends their union. Social trust and dharma require both right understanding and right behavior.
Primarily dharma-śikṣā (ethical instruction), not a pañcalakṣaṇa enumerative passage.
Śāstra can be read as ‘right view’ and śīla as ‘right embodiment.’ Their equality hints that realization is incomplete if it remains only conceptual or only habitual.