Shloka 34
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
किन्नु शापविकारोऽयं मुनिदेवकृतस्तव ।
यत्ते ज्ञानं तिरोभूतमाविर्भावमुपागतम् ॥
kinnu śāpa-vikāro ’yaṃ muni-deva-kṛtas tava | yat te jñānaṃ tiro-bhūtam āvir-bhāvam upāgatam ||
Será isto, porventura, uma mudança causada por uma maldição—proferida por um sábio ou por uma divindade—pela qual o teu conhecimento, antes oculto, veio agora a manifestar-se?
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FAQs
Human experience may shift due to unseen causes (karma, blessings, curses), yet the proper response is inquiry and right orientation rather than fear; the verse also acknowledges that knowledge can be obscured and later restored.
Narrative-didactic element; not directly a Pancalakṣaṇa unit, but uses common Purāṇic mechanisms (śāpa/vara) to explain discontinuities in memory and wisdom.
‘Curse’ can symbolize the binding power of saṃskāras that veil insight; ‘manifestation’ signifies the return of sattva and clarity when obscurations weaken.