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Shloka 69

Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga

Pulastya’s Instruction

देवान्‌ पितृन्‌ समुद्दिश्य तस्य धर्मफलं महत्‌ | एकस्मिन्‌ भोजिते विप्रे कोटिर्भवति भोजिता

devān pitṝn samuddiśya tasya dharmaphalaṁ mahat | ekasmin bhojite vipre koṭir bhavati bhojitā ||

Quando se oferece alimento com a intenção de honrar os deuses e os ancestrais, o seu mérito torna-se imenso. Se, com tal espírito, se alimenta sequer um único brāhmaṇa, é como se se tivessem alimentado um koṭi (dez milhões) — tão grande é o fruto dhármico desse ato.

देवान्the gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
पितॄन्the ancestors (manes)
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
समुद्दिश्यhaving dedicated/aimed (the act) to; intending
समुद्दिश्य:
TypeVerb
Rootसम्-उद्-√दिश्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), indeclinable
तस्यof that; its
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
धर्मफलम्the merit-fruit (result) of the rite/duty
धर्मफलम्:
TypeNoun
Rootधर्मफल
FormNeuter, Nominative, Singular
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
एकस्मिन्in/when (there is) one
एकस्मिन्:
Adhikarana
TypeNumeral/Adjective
Rootएक
FormMasculine/Neuter, Locative, Singular
भोजितेwhen (someone) has been fed; upon feeding
भोजिते:
TypeVerb
Root√भुज् (भोजयति)
Formक्त (past passive participle), Masculine/Neuter, Locative, Singular
विप्रेin/with regard to a brahmin
विप्रे:
Adhikarana
TypeNoun
Rootविप्र
FormMasculine, Locative, Singular
कोटिःa crore; ten million
कोटिः:
Karta
TypeNoun
Rootकोटि
FormFeminine, Nominative, Singular
भवतिbecomes; is
भवति:
TypeVerb
Root√भू
FormPresent, Indicative, Third, Singular, Parasmaipada
भोजिताfed (one); entertained with food
भोजिता:
TypeVerb
Root√भुज् (भोजयति)
Formक्त (past passive participle), Feminine, Nominative, Singular

घुलस्त्य उवाच

देव (Devas)
पितृ (Pitṛs/ancestors)
विप्र (Brāhmaṇa)

Educational Q&A

The verse teaches that the intention of dedicating an act to the gods and ancestors greatly magnifies its dharmic merit; feeding even one worthy brāhmaṇa with such dedication is counted as feeding an immense multitude.

A speaker (here attributed as ‘Ghulasṭya’) explains the religious-ethical value of feeding a brāhmaṇa as an offering connected to devas and pitṛs, emphasizing how a single act of hospitality can yield vast merit.