Arjuna’s Himalayan Departure and the Commencement of Severe Tapas
Janamejaya’s Inquiry; Sages Approach Śiva
कैरातं वेषमास्थाय काठ्चनद्रुमसंनिभम् । विभ्राजमानो विपुलो गिरिमेंरुरिवापर:
Vaiśampāyana uvāca—kairātaṁ veṣam āsthāya kāñcanadruma-sannibham | vibhrājamāno vipulo giri-merur ivāparaḥ ||
Vaiśampāyana disse: Depois que aqueles sábios ascetas partiram, Śaṅkara—destruidor do pecado, portador do arco Pināka—assumiu o traje de um Kirāta (caçador das montanhas). Com um esplendor divino como o de uma árvore de ouro, ele resplandeceu: vasto e ardente, como outro Monte Meru. A cena ressalta que o divino pode tomar formas humildes para provar, guiar e sustentar o dharma, sem perder a suprema majestade.
वैशम्पायन उवाच
The verse highlights that the divine can assume ordinary or unexpected forms to accomplish righteous purposes; outward appearance may conceal supreme power, and true dharma-discernment requires humility and reverence beyond externals.
After the sages leave, Śiva appears on the scene in the guise of a Kirāta (mountain hunter), yet he is described as dazzling like a golden tree and immense like another Mount Meru—signaling a concealed theophany that will shape the ensuing events.
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