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Shloka 52

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

गुणाभावे फल न्यूनं भवत्यफलमेव च । अनारम्भे हि न फलं न गुणो दृश्यते क्वचित्‌,कर्मोमें किसी अंगकी कमी रह जानेपर थोड़ा फल हो सकता है। यह भी सम्भव है कि फल हो ही नहीं। परंतु कर्मका आरम्भ ही न किया जाय तब तो न कहीं फल दिखायी देगा और न कर्ताका कोई गुण (शौर्य आदि) ही दृष्टिगोचर होगा

guṇābhāve phala-nyūnaṁ bhavaty aphalam eva ca | anārambhe hi na phalaṁ na guṇo dṛśyate kvacit ||

Yudhiṣṭhira disse: “Quando um empreendimento carece das qualidades ou partes necessárias, seu fruto pode ser diminuído—ou pode não produzir fruto algum. Mas, se nem sequer se inicia a ação, então em parte alguma se vê resultado, nem se manifesta a excelência do agente—como a valentia.”

गुणाभावेin the absence of merit/quality
गुणाभावे:
Adhikarana
TypeNoun
Rootगुणाभाव
FormMasculine, Locative, Singular
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
न्यूनम्deficient, less
न्यूनम्:
TypeAdjective
Rootन्यून
FormNeuter, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
अफलम्fruitless, without result
अफलम्:
TypeAdjective
Rootअफल
FormNeuter, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
अनारम्भेin non-beginning; when there is no undertaking
अनारम्भे:
Adhikarana
TypeNoun
Rootअनारम्भ
FormMasculine, Locative, Singular
हिfor, indeed
हि:
TypeIndeclinable
Rootहि
not
:
TypeIndeclinable
Root
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
गुणःmerit, quality
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular
दृश्यतेis seen, appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Third, Singular, Atmanepada (passive sense)
क्वचित्anywhere, ever
क्वचित्:
TypeIndeclinable
Rootक्वचित्

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Results depend on both proper execution and the decision to act: imperfect action may yield reduced or even no results, but refusing to begin guarantees no result and prevents one’s virtues (like courage) from ever becoming evident.

Yudhiṣṭhira articulates a principle of practical dharma: initiative is indispensable. He contrasts flawed performance (which may still produce something) with total inaction (which produces nothing and reveals no personal excellence).