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Shloka 24

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

तेषु तेषु हि कृत्येषु विनियोक्ता महेश्वर: | सर्वभूतानि कौन्तेय कारयत्यवशान्यपि,कुन्तीनन्दन! परमेश्वर ही समस्त प्राणियोंको विभिन्न कार्योमें लगाते और स्वभावके परवश हुए उन प्राणियोंसे कर्म कराते हैं

teṣu teṣu hi kṛtyeṣu viniyoktā maheśvaraḥ | sarvabhūtāni kaunteya kārayaty avaśāny api ||

Yudhiṣṭhira disse: “Em cada empreendimento, é o Grande Senhor quem designa e dirige. Ó filho de Kuntī, Ele põe todos os seres em suas tarefas próprias e faz agir até mesmo aqueles que, presos à própria natureza, se acham sem poder.”

तेषुin those
तेषु:
Adhikarana
TypePronoun
Rootतद्
Formall, Locative, Plural
तेषुin those (respective)
तेषु:
Adhikarana
TypePronoun
Rootतद्
Formall, Locative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
कृत्येषुin duties/tasks
कृत्येषु:
Adhikarana
TypeNoun
Rootकृत्य
FormNeuter, Locative, Plural
विनियोक्ताthe appointing director/assigner
विनियोक्ता:
Karta
TypeNoun
Rootविनियोक्तृ
FormMasculine, Nominative, Singular
महेश्वरःMaheshvara (the Great Lord)
महेश्वरः:
Karta
TypeNoun
Rootमहेश्वर
FormMasculine, Nominative, Singular
सर्वभूतानिall beings
सर्वभूतानि:
Karma
TypeNoun
Rootसर्वभूत
FormNeuter, Accusative, Plural
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
कारयतिcauses (to do)/sets to work
कारयति:
TypeVerb
Rootकृ (णिच्)
FormPresent, Indicative, 3rd, Singular, Parasmaipada, Lat
अवशानिhelpless/under compulsion
अवशानि:
Karma
TypeAdjective
Rootअवश
FormNeuter, Accusative, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि

युधिछिर उवाच

Y
Yudhiṣṭhira
M
Maheśvara (Īśvara/Parameśvara)
K
Kaunteya (son of Kuntī)

Educational Q&A

The verse emphasizes divine governance over worldly activity: the Supreme Lord assigns beings to particular duties and, through their own nature and constraints, impels them to act. Ethically, it frames human action as occurring within a larger cosmic order, encouraging humility and reflection on responsibility and dharma.

Yudhiṣṭhira is speaking and articulating a view of providence: that outcomes and actions are not merely personal choices but are directed by Maheśvara, who engages all beings in their allotted roles, even when they are overpowered by their inherent dispositions.