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Shloka 12

यक्षोपाख्यान-प्रवेशः

Entry into the Yakṣa-Lake Episode

सत्यं वदत्यस्य पिता सत्यं माता प्रभाषते । तथास्य ब्राद्मणाश्षक्रुनमैतत्‌ सत्यवानिति,इस राजकुमारके पिता सदा सत्य बोलते हैं। इसकी माता भी सत्यभाषण करती है। इसलिये ब्राह्मणोंने इसका नाम “'सत्यवान” रख दिया था

satyaṁ vadaty asya pitā satyaṁ mātā prabhāṣate | tathāsya brāhmaṇāś cakrur nāmaitat satyavān iti ||

Nārada disse: “Seu pai fala a verdade, e sua mãe também fala com veracidade. Por isso os brāhmaṇas lhe concederam este mesmo nome—‘Satyavān’—pois a verdade é o sinal distintivo de sua linhagem.”

सत्यंtruth (as object: 'the truth')
सत्यं:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
वदतिspeaks/says
वदति:
Karta
TypeVerb
Rootवद्
FormPresent, 3rd, Singular, Parasmaipada
अस्यof him/of this (person)
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
सत्यंtruth
सत्यं:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
माताmother
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Singular
प्रभाषतेspeaks/utters
प्रभाषते:
Karta
TypeVerb
Rootप्र-भाष्
FormPresent, 3rd, Singular, Atmanepada
तथाthus/so; likewise
तथा:
TypeIndeclinable
Rootतथा
अस्यof him
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
चक्रुःmade/did
चक्रुः:
Karta
TypeVerb
Rootकृ
FormPerfect, 3rd, Plural, Parasmaipada
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
सत्यवान्truthful (one); Satyavān
सत्यवान्:
Karta
TypeAdjective
Rootसत्यवत्
FormMasculine, Nominative, Singular
इतिthus; 'as'
इति:
TypeIndeclinable
Rootइति

नारद उवाच

N
Nārada
S
Satyavān
S
Satyavān's father
S
Satyavān's mother
B
brāhmaṇas

Educational Q&A

Truthfulness (satya) is presented as a foundational dharmic virtue that shapes one’s identity and reputation; Satyavān’s very name is grounded in the consistent truth-speaking of his parents, showing how ethical conduct becomes a defining social and spiritual marker.

Nārada is describing Satyavān’s background and character. He explains that because Satyavān’s father and mother are steadfast in speaking truth, the brāhmaṇas named the prince ‘Satyavān,’ highlighting his lineage’s commitment to satya.