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Shloka 132

Udyoga Parva Adhyāya 132 — Vidura’s Counsel on Udyama, Yaśas, and Kṣātra-Dharma

इस प्रकार श्रीमह्या भारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें कुन्तीवाक्यविषयक एक सौ बत्तीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate udyogaparvake antargata bhagavadyānaparvaṇi kuntīvākyaviṣayaka ekaśatadvātriṁśattamo 'dhyāyaḥ pūrṇaḥ

Assim termina o capítulo cento e trinta e dois do Udyoga Parva do Śrī Mahābhārata, na seção conhecida como Bhagavad-yāna Parvan, referente ao discurso de Kuntī.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतthe Mahābhārata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
उद्योगपर्वin the Udyoga-parvan
उद्योगपर्व:
Adhikarana
TypeNoun
Rootउद्योगपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
भगवद्यानपर्वin the Bhagavad-yāna-parvan
भगवद्यानपर्व:
Adhikarana
TypeNoun
Rootभगवद्यानपर्व
FormNeuter, Locative, Singular
कुन्तीवाक्यविषयकconcerning Kuntī's speech
कुन्तीवाक्यविषयक:
TypeAdjective
Rootकुन्तीवाक्यविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
द्वात्रिंशत्तमthirty-second
द्वात्रिंशत्तम:
TypeAdjective
Rootद्वात्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःwas completed
पूरः:
TypeVerb
Rootपूर्
FormPerfect (Paroksha), Third, Singular
अभवत्became; was
अभवत्:
TypeVerb
Rootभू
FormImperfect, Third, Singular

वायुदेव उवाच

Ś
Śrī Mahābhārata
U
Udyoga Parva
B
Bhagavad-yāna Parvan
K
Kuntī

Educational Q&A

This verse is a colophon rather than a teaching verse: it signals that the chapter focused on Kuntī’s counsel has concluded, emphasizing the Mahābhārata’s framing of moral instruction (dharma-oriented advice) as a structured, authoritative unit within the larger narrative of impending conflict.

The text is marking a transition point: the chapter within Udyoga Parva—specifically in the Bhagavad-yāna Parvan—has ended. It indicates that the preceding content centered on Kuntī’s speech, and the narrative is poised to move to the next segment of events and deliberations leading toward the Kurukṣetra war.