Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
पितामहाय शुद्धाय युगादौ लोकधारिणे । पितामहश्न दक्षाय धर्ममेतं पुरा ददौ
vaiśampāyana uvāca |
pitāmahāya śuddhāya yugādau lokadhāriṇe |
pitāmahaś ca dakṣāya dharmam etaṃ purā dadau, nareśvara ||
Vaiśampāyana disse: No início da era, Nārāyaṇa ensinou este dharma ao puro Pitāmaha (Brahmā), sustentador dos mundos. Depois, em tempos antigos, Pitāmaha (Brahmā) transmitiu este mesmo dharma a Dakṣa, ó rei, estabelecendo assim uma linhagem de instrução sagrada desde a fonte cósmica até os progenitores.
वैशम्पायन उवाच
Dharma is presented as a primordial, authoritative teaching transmitted through a sacred lineage: from Nārāyaṇa at the dawn of creation to Brahmā, and from Brahmā to Dakṣa. The ethical point is that dharma is not arbitrary; it is grounded in cosmic order and preserved through responsible instruction.
Vaiśampāyana explains the origin and early transmission of a particular dharma being discussed: Nārāyaṇa instructs Brahmā at the beginning of the yuga, and Brahmā then teaches Dakṣa, establishing the tradition’s pedigree for the listener (the king).