Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
यदिदं सप्तमं जन्म पद्मजं ब्रह्मणो नूप । तत्रैष धर्म: कथित: स्वयं नारायणेन ह
yad idaṃ saptamaṃ janma padmajaṃ brahmaṇo nūpa | tatraiṣa dharmaḥ kathitaḥ svayaṃ nārāyaṇena ha, nareśvara |
Vaiśampāyana disse: Ó rei, naquele sétimo nascimento de Brahmā, o nascido do lótus, este mesmo Dharma foi ensinado—de fato, pelo próprio Nārāyaṇa. No início do éon, o Senhor instruiu neste Dharma Brahmā, de alma pura, criador dos mundos; e depois Brahmā primeiro transmitiu este ensinamento do Dharma ao Prajāpati Dakṣa.
वैशम्पायन उवाच
The verse emphasizes the divine origin and authoritative transmission of Dharma: Nārāyaṇa teaches Dharma directly to Brahmā at the start of the kalpa, and Brahmā then passes it on to Dakṣa. Dharma is presented as primordial, revealed, and preserved through a lineage of teachers.
Vaiśampāyana addresses the king and situates the teaching within a cosmic timeline: during Brahmā’s lotus-born manifestation, Nārāyaṇa instructs Brahmā in Dharma at the beginning of creation, after which Brahmā first teaches Dakṣa, establishing an early chain of instruction.