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Shloka 4

Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)

एतं नः संशयं सौते छिन्धि गुहां सनातनम्‌ | त्वया नारायणकथा: श्रुता वै धर्मसंहिता:

etān naḥ saṁśayaṁ saute chindhi guhāṁ sanātanīm | tvayā nārāyaṇa-kathāḥ śrutā vai dharma-saṁhitāḥ, sūta-nandana ||

Ó Sauti, dissipa esta nossa dúvida—uma perplexidade antiga e profunda, alojada no coração. Tu, ó filho do Sūta, ouviste de fato muitos relatos de Nārāyaṇa em harmonia com o dharma; portanto, resolve para nós esta incerteza oculta.

एतम्this (doubt)
एतम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
संशयम्doubt
संशयम्:
Karma
TypeNoun
Rootसंशय
FormMasculine, Accusative, Singular
सौतेO Sauta (son of Sūta)
सौते:
Adhikarana
TypeNoun
Rootसूत
FormMasculine, Vocative, Singular
छिन्धिcut / dispel
छिन्धि:
Karta
TypeVerb
Rootछिद्
FormImperative, Second, Singular, Parasmaipada
गुहाम्cave; (fig.) hidden (thing)
गुहाम्:
Karma
TypeNoun
Rootगुहा
FormFeminine, Accusative, Singular
सनातनम्eternal / long-standing
सनातनम्:
Karma
TypeAdjective
Rootसनातन
FormMasculine, Accusative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
नारायणकथाःstories of Nārāyaṇa
नारायणकथाः:
Karma
TypeNoun
Rootनारायणकथा
FormFeminine, Nominative, Plural
श्रुताःheard
श्रुताः:
Karma
TypeVerb
Rootश्रु
FormPast passive participle (kta), Feminine, Nominative, Plural
वैindeed
वै:
Adhikarana
TypeIndeclinable
Rootवै
धर्मसंहिताःin accordance with dharma / containing dharma
धर्मसंहिताः:
Karma
TypeAdjective
Rootधर्मसंहिता
FormFeminine, Nominative, Plural
सूतनन्दनO son of the Sūta
सूतनन्दन:
Adhikarana
TypeNoun
Rootसूतनन्दन
FormMasculine, Vocative, Singular

शौनक उवाच

Ś
Śaunaka
S
Sauti (Ugraśravas)
N
Nārāyaṇa

Educational Q&A

A sincere seeker should bring hidden, long-standing doubts into the open and request clarification from a qualified transmitter of dharma; narratives of Nārāyaṇa are presented as ethically authoritative guides capable of resolving such uncertainty.

Śaunaka addresses Sauti and urges him to remove a persistent, inward doubt. He grounds his request in Sauti’s credibility, noting that Sauti has heard many dharma-consistent accounts about Nārāyaṇa and is therefore fit to answer.