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Shloka 2

कालनिर्देशः शोकनिवारणं च

Instruction on Kāla and the Removal of Grief

युधिष्ठिरने पूछा--पितामह! किन-किन कर्मोंको करनेसे मनुष्य प्रायश्चित्तका अधिकारी होता है और उनके लिये कौन-सा प्रायश्चित्त करके वह पापसे मुक्त होता है? इस विषयमें यह मुझे बतानेकी कृपा करें ।।

vyāsa uvāca | akurvan vihitaṃ karma pratiṣiddhāni cācaran | prāyaścittīyate hovaṃ naro mithyānuvartayan ||

Vyāsa disse: “Ó rei, um homem torna-se sujeito à expiação (prāyaścitta) quando negligencia os deveres prescritos pelos śāstras e, em vez disso, pratica atos proibidos. Ao seguir tal rumo errado de conduta, incorre em pecado e, por isso, cai no âmbito da prāyaścitta.”

अकुर्वन्not doing
अकुर्वन्:
Karta
TypeVerb
Rootकृ (धातु)
Formलङ् (imperfect), 3, singular, परस्मैपद
विहितम्prescribed, enjoined
विहितम्:
Karma
TypeAdjective
Rootविहित (कृदन्त; वि+धा)
Formneuter, accusative, singular
कर्मduty, act
कर्म:
Karma
TypeNoun
Rootकर्मन्
Formneuter, accusative, singular
प्रतिषिद्धानिforbidden
प्रतिषिद्धानि:
Karma
TypeAdjective
Rootप्रतिषिद्ध (कृदन्त; प्रति+षिध्/सिध्)
Formneuter, accusative, plural
and
:
TypeIndeclinable
Root
आचरन्practising, doing
आचरन्:
Karta
TypeVerb
Rootआचर् (धातु)
Formलङ् (imperfect), 3, singular, परस्मैपद
प्रायश्चित्तीयतेrequires expiation / is to be expiated
प्रायश्चित्तीयते:
TypeVerb
Rootप्रायश्चित्तीय (नामधातु from प्रायश्चित्त)
Formलट् (present), 3, singular, आत्मनेपद, passive/impersonal (भावे प्रयोग)
होindeed (emphatic particle)
हो:
TypeIndeclinable
Rootह (निपात)
एवम्thus, in this way
एवम्:
TypeIndeclinable
Rootएवम्
नरःa man
नरः:
Karta
TypeNoun
Rootनर
Formmasculine, nominative, singular
मिथ्याwrongly, falsely
मिथ्या:
TypeIndeclinable
Rootमिथ्या
अनुवर्तयन्following, acting in accordance (with)
अनुवर्तयन्:
Karta
TypeVerb
Rootअनुवृत् (धातु) / अनु+वर्त्
Formशतृ (present active participle), masculine, nominative, singular

व्यास उवाच

V
Vyāsa
Y
Yudhiṣṭhira

Educational Q&A

A person becomes eligible for prāyaścitta (expiation) when they abandon prescribed duties (vihita-karma) and engage in prohibited actions (pratiṣiddha-karma). Ethical accountability is framed as alignment with śāstric injunctions.

In the Śānti Parva’s instruction on dharma, the discussion turns to expiation: Yudhiṣṭhira seeks clarity on when expiation is required, and Vyāsa states the general principle that wrongdoing arises from neglecting what is enjoined and doing what is forbidden.