Previous Verse
Next Verse

Shloka 18

अव्यक्त–पुरुष–विवेकः (Discrimination of Avyakta/Prakṛti and Puruṣa) — Yājñavalkya’s Anvīkṣikī to Viśvāvasu

निर्$वाते हि यथा दीप्यन्‌ दीपस्तद्वत्‌ प्रकाशते । निर्लिड्रोडविचलश्नोर्ध्व न तिर्यग्‌ गतिमाप्रुयात्‌

nirvāte hi yathā dīpyan dīpas tadvat prakāśate | nirlīḍo 'vicalaś cordhvaṁ na tiryag gatim āpnuyāt ||

Vasiṣṭha disse: “Assim como uma lâmpada, acesa num lugar sem vento, brilha de modo constante, assim também o Ser resplandece na quietude. Ele já não se apega ao corpo sutil (liṅga-śarīra) e torna-se imóvel—sem qualquer tendência a subir, descer ou derivar para os lados. O ponto ético é que a verdadeira liberdade não é uma nova ação no mundo, mas a cessação da agitação interior: quando o desejo e a inquietação se aquietam, a clareza e a auto-luminosidade manifestam-se naturalmente.”

निर्वातेin a windless place
निर्वाते:
Adhikarana
TypeNoun
Rootनिर्वात (निर् + वात)
FormMasculine/Neuter, Locative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
दीप्यन्shining/burning
दीप्यन्:
TypeVerb
Rootदीप्
Formशतृ (present active participle), Masculine, Nominative, Singular
दीपःa lamp
दीपः:
Karta
TypeNoun
Rootदीप
FormMasculine, Nominative, Singular
तद्वत्likewise/in that manner
तद्वत्:
TypeIndeclinable
Rootतद्वत् (तद् + वत्)
प्रकाशतेshines/is illumined
प्रकाशते:
TypeVerb
Rootकाश् (प्र + काश्)
FormPresent (Lat), 3rd, Singular, Ātmanepada
निर्लिङ्गःwithout (subtle) body/without linga
निर्लिङ्गः:
TypeAdjective
Rootनिर्लिङ्ग (निर् + लिङ्ग)
FormMasculine, Nominative, Singular
ऊर्ध्वम्upwards
ऊर्ध्वम्:
TypeIndeclinable
Rootऊर्ध्व
not
:
TypeIndeclinable
Root
तिर्यक्sideways
तिर्यक्:
TypeIndeclinable
Rootतिर्यक्
गतिम्movement/going
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
आप्नुयात्would attain/reach
आप्नुयात्:
TypeVerb
Rootआप् (आ + आप्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

वसिष्ठ उवाच

V
Vasiṣṭha
L
lamp (dīpa)
W
windless place (nirvāta)

Educational Q&A

The verse teaches that when the mind is free from disturbance (like a lamp in a windless place), the self’s clarity shines naturally. Liberation is marked by non-clinging to the subtle body and the ending of restless tendencies—no upward, downward, or sideways ‘movement’ of craving and fluctuation.

Vasiṣṭha is instructing on the state of inner steadiness associated with liberation. He uses the image of a steady lamp to describe a consciousness that has become unattached and motionless, no longer driven by subtle impulses or identifications.