Shloka 105
Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
प्रार्थयन्तश्न तं विप्रा वदन्ति गुणबुद्धय: । सम्यग्युक्तास्तथा योगा: सांख्याश्चञामितदर्शना:
prārthayantaś ca taṃ viprā vadanti guṇabuddhayaḥ | samyagyuktās tathā yogāḥ sāṅkhyāś ca jñāmitadarśanāḥ ||
Os sábios brāhmaṇas, ao buscá-lo, falam dele como Aquele cujo entendimento está enraizado na virtude. Declaram também que as disciplinas do Yoga—quando corretamente aplicadas—e o Sāṅkhya, cuja visão é a do conhecimento verdadeiro, conduzem ao mesmo reto discernimento.
भीष्म उवाच
Educational Q&A
Right understanding is praised as grounded in virtue and discernment, and both properly practiced Yoga and the knowledge-oriented Sāṅkhya are affirmed as valid, converging disciplines that cultivate true insight.
Bhīṣma continues his instruction in the Śānti Parva, describing how learned brahmins speak about the sought-after ideal (a person or principle previously under discussion) and how established paths—Yoga and Sāṅkhya—are recognized as means to correct vision and knowledge.